No, there must be division of labor. So that is described, how to make civilization perfect, who is going to hear and take it. Catur varnyam maya srstam guna-karma-vibhagasah [Bg. 4.13]. If you can adjust things, you can utilize things, then everything will be useful. And if you do not know how to utilize things, then everything will be useless. Take instruction from Bhagavad-gita and make everything useful. Then the human society will be perfect.
Otherwise you'll go on manufacturing ideas, you'll never be successful. Because nature's law is working, you cannot interfere with the nature's law. That is not possible. You may think yourself very much advanced in science, but nature's law, you cannot interfere. Just like now there is movement, man and woman, equal.
Nityananda: Women's liberation.
Prabhupäda: Yes, but how the nature's law is strong. Woman has to become pregnant, not the man. Why equal right? Let the man become pregnant once. Woman became pregnant once. The right. Where is that law? So why equal right? Brahmananda was saying one day they'll not mix with man.
Nityananda: Yes, they want to become not dependent sexually, even on the men. Just on themselves.
Prabhupäda: So you have to study first of all what is nature's law. You cannot surpass the nature's law. That is not possible. Prakrteh kriyamanani gunaih karmani sarvasah [Bg. 3.27]. Nature's law will go on. Best thing is, let the hand... the hand can typewrite, but if you say "No, the leg will typewrite," that is not possible. Take hand's business, take leg's business, and combine them cooperatively. Then the body will be nice. If the leg says "Why hand will type? I shall type," that's not possible. "Legs, all right, you walk, and hands that you type." Then combine together. Then it will be nice. You cannot change the different capacities. There is God's law, nature's law.
Let the man and woman combine together, live peacefully. The woman takes charge of the household affairs, the man may take charge of bringing money, and they meet together, have Deity at home, together chant Hare Krishna. Where is the difficulty? That is unity. Combine together, working differently but for the same purpose, for pleasing Krishna, then you will become happy. That is equality. Unity in variety. That is wanted. Variety is enjoyment. Variety is not disturbing. --Room Conversation, New Orleans, 7/31/75
