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Saturday, June 13, 2009

God is Good

The movie "Slum Dog Millionaire" was recommended to me for watching. Summing up all the things that happened to those kids, even though the conclusion was material happiness, not spiritual, the words spoken towards the end that "God is good" were very fitting.

In my own life I can look back and see that places I've been, things I've done, events that occurred, people I've met, and even the seemingly most insignificant comments at the time, were all meant for a reason to bring me to the point I am now. They have shaped me. What to speak of the effect i may have had on others along the way. But I also see there is a higher force at work. It's not that we move independently. There is Supersoul as the director, maintainer, witness and source of knowledge, remembrance and forgetfulness. He knows the destiny of each soul, He is the permitter, allowing the fruits as we deserve, but for His devotee He takes special care because He knows one's heart as well. As soon as a soul desires to know the Absolute Truth, He tirelessly takes special care to bring one to the point of exclusive devotion to His lotus feet.

In Srimad Bhagavatam Canto 1 Bhismadeva instructs King Yudhistira and all those who hear him today that the will of the Lord is inconceivable. In the chapter that follows, Sri Narada repeats to Yudhistira the same teaching. Meanwhile, in the same Bhagavatam, there is the story of how King Pariksit, while still in the womb of his mother, was saved by the Lord from the fiery brahmastra arrow aimed at him. Thus, it is inconceivable that this great and godly king- who was personally protected by the Lord who also arranged for him to be made the emperor of the world- was later on cursed by a brahmana's son to die within seven days because of a simple mistake. Today, however, because of this divine arrangement of the Lord, we can look back at this event recorded by Vyasadeva and see its fruit- the speaking of the Srimad Bhagavatam to King Pariksit through Sukadeva Gosvami, a conversation full of transcendental wisdom that has been passed down since that time for the benefit of all living beings.Therefore, as Prabhupada wrote in SB 1.18.28p., we can see that "The merciful Lord sometimes creates such awkward positions for his pure devotees in order to drag them towards Himself from the mire of material existence. But outwardly the situations appear to be frustrating to the devotees. The devotees of the Lord are always under the protection of the Lord, and in any condition, frustration or success, the Lord is the supreme guide for the devotees. The pure devotees, therefore, accept all conditions of frustration as blessings from the Lord."

"According to Srila Visvanätha Cakravarti, the plan was made by the will of the Lord, and by the will of the Lord...that for his so-called misdeed the King could be cursed by an inexperienced brähmana boy infected by the influence of Kali, and thus the King would leave his hearth and home for good. His connections with Srila Sukadeva Gosvämi would enable the presentation of the great Srimad-Bhägavatam, which is considered to be the book incarnation of the Lord."- SB 1.18.32

In this regard, I've learned that even with proper know how and full facility to do a service, things don't always go the way we plan; there is no guarantee of utilizing it successfully.  For one thing, there are the threefold miseries of existence we must contend with everyday, what to speak of this entire material world being a place of danger at every step; it is rigged to be full of opposition. In only a moment, all our hopes and dreams for happiness can be dashed to pieces. Karma comes into play. We may not deserve what we desire. And in Kali yuga especially, there are so many other problems that the Srimad Bhagavatam describes as symptoms of this age- quarreling of family members, feeling separation of loved ones, the administration of godless leaders and the ill effects of a predominately godless society. Then there's my own poor training and bad habits from my past that I must struggle with. So, although we may wish to peacefully execute our prescribed duties, so many problems may arise.

Yet, Pariksit's example shows that there is a reason for all this trouble. The Lord may have other plans for His devotee, plans to bring one closer to Him in initially not- so- pleasant ways or to shake up any leaning toward spiritual complacency. An example of the latter was King Nrga. He was meticulously careful to execute all His duties properly. Still, for one little mistake, that was not really his fault, he ended up in a hellish condition of life. Yet, this was Krishna's mercy towards him, because the king in his distress spent all his time thinking of the Lord and became purified.

Krishna is eternally our greatest well-wisher. He created this whole material world just to bring us to our senses, to bring us back home, back to Godhead. For His devotee, He is personally arranging that everything we hear, see, experience, the people we have to deal with, the places we must go... is teaching us and pushing us toward full surrender to Him. He has a master plan for all of us, similar to the incredible plan He executed when He personally appeared here to deliver the earth.

And Krsna is infallible. That means we can always depend on Him for help and protection, something that cannot be gotten from anything or anyone else in the material world in the ultimate sense. In His Gita He tells us, "Do not worry about your karma. Just surrender unto Me. I will protect you." Fate is mighty, but Krishna is Almighty. Thus, I put all my faith in Him for executing the duties given me and just try to do my best, cooperating with Krishna to do the rest.

In closing, here is a little story that illustrates further these points:

KRISHNA'S CAKE (adapted, original author unknown)
A daughter is telling her Mother how everything is going wrong- she's failing algebra, her best friend is moving away and she is sad over the recent death of her grandmother.

Meanwhile, her Mother is baking a cake and asks her daughter if she would like a snack, and the daughter says, "Absolutely, Mom."

Here, have some cooking oil," her Mother offers.

"Yuck" says her daughter.

"How about a couple scoops of plain flour?"

"No thanks, Mom!"

"Would you like some salt then? Or maybe baking soda?"

"Mom, those are all yucky!"

To which the mother replies: "Yes, all those things seem bad all by themselves. But when they are put together in the right way, they make a wonderfully delicious cake!

“Krsna works the same way. Many times we wonder why He would let us go through such bad and difficult times. But Krsna knows that when He puts these things all in His order, they always work for good. We just have to trust Him and, eventually, they will all make something wonderful.”

Dear Srila Prabhupada

Vyasa puja is another form of offering prayers.



My dearmost shiksha guru and spiritual grandfather, Srila Prabhupada,
Please accept my humble obeisances. All glories unto you! All glories unto my diksha Guru Maharaja Jayapataka Swami!

O Vaisnava Thakur, one such as you is ever-glorious. Instead of only once a year, pages and pages could be written about you every day because those who have taken the dust of your lotus feet upon their heads feel ever- increasing pleasure from extolling your glories. Now, by the mercy of those servants of yours that you have so kindly led me to take shelter of, I shall attempt to produce an iota of what could easily become a limitless composition..

Today, thinking of you, the word "elixir" came to mind. I found this fitting, for in a dictionary it says that an elixir is 1.a hypothetical substance sought for by medieval alchemists to change base metals into gold or to prolong life indefinitely. 2. rare, the quintessence; underlying principle, and 3. a supposed remedy for all ailments; a panacea.

Materialists are very eager to prolong life, but they do not know that the body is always perishable. Only the soul lives forever. You, Srila Prabhupada, came to this world to remove that ignorance. Armed with the knowledge spoken by the Supreme Personality of Godhead, Lord Krishna, you defeated their propaganda and freely distributed eternal life by feeding us the deathless nectar of the Lord's holy names and words, and by this process you have proven how bell metal, in other words, how fallen conditioned souls, can be refined from degraded sense enjoyers to genuine gold, first class loving servants of the Lord. Secondly, not only the pure love for Krishna that you possess, but you yourself, a perfect devotee of the Lord, are so rarely found in this world; you exquisitely carry within your heart He who is the underlying principle and all-pervading essence of all that be, the very source of this creation. And third, you have delivered the panacea, Krishna consciousness, to solve the problems of life and to bring peace to all living entities.

I left both the words "hypothetical" and "supposed" in the above definitions because they signify that only devotees can understand these glories; they remain hidden to the demoniac.

Your Divine Grace, the Lord appears very harsh, angry at the demons when he says in His Gita, "Those who are envious and mischievous ...I perpetually cast into the ocean of material existence". I, too, come from a demoniac background; I have often battled the envious nature I was born with. Yet the Lord is also always very very kind. He comes in the form of Sri Guru to save us. Therefore, O Gurudeva, O Savior, my prayer is to never forget you, your instructions, your causeless mercy. I wish - with renewed enthusiasm on this special occasion of your appearance- to forever serve you and your servants with the deepest heartfelt gratitude and love.

From a most indebted soul,

Darshan Meditations

A few select quotes and verses for meditation:

ON THE WAY TO DARSHAN
“I am so fortunate that I will be able to see those very lotus feet on this day, and certainly I shall be able to see the beautiful face of Krishna, which is marked on the forehead and the nose with tilaka. And I shall also see His smile and His curling black hair. I can be sure of this opportunity because I see that today the deer are passing on my right side. Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krishna is the Supreme Visnu and He has advented Himself out of His own good will. He is the reservoir of all beauty; therefore today my eyes will achieve perfection.”--KB 38

THE GOPIS DO NOT EVEN WANT TO BLINK
“The gopis saw their beloved Krishna at Kuruksetra after a long separation. They secured and embraced Him in their hearts through their eyes, and they attained a joy so intense that not even perfect yogis can attain it. The gopis cursed the creator for creating eyelids that interfered with their vision.”--aDI 4.153

DAILY SUSTENANCE
"The family of Mahārāja Nanda is just like an ocean of milk, wherein Lord Kṛṣṇa has arisen like the full moon to illuminate the entire universe. The eyes of the residents of Vraja are like cakora birds that continuously drink the nectar of His bodily luster and thus live peacefully."  -CC Antya 19.36

THE GREATEST FESTIVAL
"When Lord Krishna passed over the public roads, all the ladies from the respectable families of Dvärakä went up to the roofs of their palaces just to have a look at the Lord. They considered this to be the greatest festival."--SB 1.124

AN EVER FRESH EXPERIENCE
"The inhabitants of Dvärakä were regularly accustomed to look upon the reservoir of all beauty, the infallible Lord, yet they were never satiated." sb 1.11.25

SRILA PRABHUPADA'S CHILDHOOD MEMORY
“I would watch for hours together; the deity was so beautiful. “ -Lilamrta Volume 1

BEGIN BY CONCENTRATING ON LORD’S LOTUS FEET UPWARDS
"The process of meditation recommended in the Srimad-Bhägavatam is not to fix one’s attention on something impersonal or void... There are authorized descriptions of Visnu forms, and there are authorized representations of Deities in the temples. Thus one can practice meditating upon the Deity, concentrating his mind on the lotus feet of the Lord and gradually rising higher and higher, up to His smiling face.

"According to the Bhägavata school, the Lord’s räsa dancing is the smiling face of the Lord. It is recommended...that one should gradually progress from the lotus feet up to the smiling face, we shall not jump at once to understand the Lord’s pastimes in the räsa dance. It is better to practice concentrating our attention by offering flowers and tulasi to the lotus feet of the Lord. In this way, we gradually become purified by the arcanä process...

"The more one concentrates on the transcendental form of the Lord, either on the lotus feet, the calves, the thighs or the chest, the more one becomes purified... The result of meditation on the transcendental form of the Lord will be manifested by one’s detachment from sense gratification. Therefore, the ultimate purpose of meditation is purification of one’s intelligence.--SB 2.2.14

HIS LOTUS FEET
"The devotee should first concentrate his mind on the Lord's lotus feet, which are adorned with the marks of a thunderbolt, a goad, a banner and a lotus. The splendor of their beautiful ruby nails resembles the orbit of the moon and dispels the thick gloom of one's heart. SB 3.28.21

"The Lord's feet act like thunderbolts hurled to shatter the mountain of sin stored in the mind of the meditating devotee. One should therefore meditate on the lotus feet of the Lord for a long time." -SB 3.28.21-22

“Your lotus feet destroy the past sins of all embodied souls who surrender to them. Those feet follow after the cows in the pastures and are the eternal abode of the goddess of fortune. Since You once put those feet on the hoods of the great serpent Kaliya, please place them upon our breasts and tear away the lust in our hearts. “ --SB 10.31.7

"O lotus-eyed one, the goddess of fortune considers it a festive occasion whenever she touches the soles of Your lotus feet." SB 10.29.36

"His lotus feet are the refuge of pure devotees who never talk or sing of any subject except His Lordship." -SB 1.11.26

"Who in human society can be satisfied without hearing sufficient talk of the Lord, whose lotus feet are the sum total of all places of pilgrimage...?" -SB 3.5.11

HIS LEGS, CALVES, THIGHS
"His symmetrical lotus feet and the calves, thighs and joints of His legs are extraordinarily beautiful." -SB 4.24.51

"Next, the yogi should fix his mind in meditation on the Personality of Godhead's thighs, the storehouse of all energy." SB3.28.24

HIS NAVEL
"The yogi should then meditate on His moonlike navel in the center of His abdomen. From His navel, which is the foundation of the entire universe, sprang the lotus stem containing all the different planetary systems. The lotus is the residence of Brahmä, the first created being." --SB3.28.25

HIS CHEST
"The Lord's chest is the abode of the goddess of fortune."--SB 1.11.26

"The Lord's chest is the source of all transcendental pleasure for the mind and full satisfaction for the eyes."-SB3.28.26

HIS NIPPLES
"The yogi should concentrate his mind on the Lord's nipples, which resemble a pair of most exquisite emeralds and which appear whitish because of the rays of the milk-white pearl necklaces adorning His chest.'--SB 3.28.25

HIS ARMS
"His arms are the resting places for the administrative demigods."-SB 1.11.26

"All departments of law and order emanate from the arms of the Supreme Personality of Godhead." ...SB 3.28

HIS LOTUS HANDS
“When I bow down before Lord Krsna... certainly He will place His fearless lotus hand on my head. His hand is offered to all conditioned souls who take shelter under His lotus feet. Krsna is the ultimate goal of life for all people who fear material existence, and certainly when I see Him He will give me the shelter of His lotus feet. I am aspiring for the touch of His lotus-like hands on my head. When that hand touched the presentations of King Indra and King Bali, these two became qualified to be lords of the universe, and when that hand touched the gopis as they danced with Krishna in the räsa-lilä, it relieved all their fatigue.”"- KB38

“Lord Krsna became satisfied by the prayers and statements of Jambavan, and to mitigate the pains of his body, He began to smear the lotus palm of His hand all over the body of Jambavan. Jambavan at once felt relieved from the fatigue of the great fight.” KB56

"O best of the Vrsnis, Your lotuslike hand, which holds the hand of the goddess of fortune, grants fearlessness to those who approach Your feet out of fear of material existence. O lover, please place that wish-fulfilling lotus hand on our heads." SB 10.31.6

HIS FLUTE “My dear Krishna, since You are a male, it is not very extraordinary that the attraction of Your lips can disturb the minds of women. But I am ashamed to say that Your impudent lips sometimes attract even Your flute, which is also considered a male. It likes to drink the nectar of Your lips, and thus it also forgets all other tastes.” Antya 16.123

HIS ORNAMENTS
"His ornaments were polished by the turning of Mandara Hill. In other words, the ornaments on the arms of the Lord are as brilliant and lustrous as if they had been polished very recently." SB 3.28.27 and purport

HIS PEARL NECKLACE
"One should meditate upon the pearl necklace on the Lord's neck, which is considered to represent the pure living entities who are always engaged in His service." - SB 3.28.28

HIS NECK "The yogi should then imprint on his mind the neck of the Personality of Godhead, who is adored by the entire universe. The neck of the Lord serves to enhance the beauty of the Kaustubha gem, which hangs on His chest." -SB 3.28.26

HIS MOUTH
"Bhagavad-gitä is the essential nectar of the Mahäbhärata, and it is spoken by Lord Krishna Himself, the original Vishnu." (Gitä-mähätmya 5) Bhagavad-gitä comes from the mouth of the Supreme Personality of Godhead,and the Ganges is said to emanate from the lotus feet of the Lord." -Bg Intro

“When Krishna opened His mouth wide by the order of mother Yasodä, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahaìkära. She also saw the senses, the mind, sense perception, and the three qualities goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vrndävana-dhäma, she became doubtful and fearful of her son’s nature.” SB 10.8.37-39

"Some gopis touched Krishna cheek to cheek, and Krishna began to offer them chewed betel nuts from His mouth, which they accepted with great pleasure by kissing. And by accepting those betel nuts, the gopis spiritually advanced." KB33

HIS NOSE AND CHEEKS
"The yogi should then meditate on the lotuslike countenance of the Lord, who presents His different forms in this world out of compassion for the anxious devotees. His nose is prominent, and His crystal-clear cheeks are illuminated by the oscillation of His glittering alligator-shaped earrings." -SB 3.28.29

HIS LOTUS EYES, LOVING SMILE, AND EYEBROWS
" There is no consummation for the eyes other than the sight of Krishna. Whoever sees Him is most fortunate indeed." -CC Adi 4.154

'The yogis should contemplate with full devotion the compassionate glances frequently cast by the Lord's eyes, for they soothe the most fearful threefold agonies of His devotees. His glances, accompanied by loving smiles, are full of abundant grace....

"Sometimes disturbances come, but the agonies and anxieties of the devotees are at once mitigated when they think of the Supreme Personality of Godhead in His beautiful form or the smiling face of the Lord. The Lord bestows innumerable favors upon His devotee, and the greatest manifestation of His grace is His smiling face, which is full of compassion for His pure devotees....

"The charming eyebrows of the Lord are so fascinating that they cause one to forget the charms of sense attraction....The charming brows of the Supreme Personality of Godhead protect the sages and devotees from being charmed by material lust and sex attraction. ...Thus if anyone wants to be aloof from sex attraction, he must see the charming smile and fascinating eyebrows of the Supreme Personality of Godhead."
--SB3.28.29-32

HIS FACE
"His moonlike face is the drinking vessel for eyes which hanker after all that is beautiful." --SB 1.11.26

"O Lord of love, in beauty Your glance excels the whorl of the finest, most perfectly formed lotus within the autumn pond. O bestower of benedictions, You are killing the maidservants who have given themselves to You freely, without any price. Isn’t this murder?"--SB 10.31.2

"O You who destroy the suffering of Vraja’s people, O hero of all women, Your smile shatters the false pride of Your devotees. Please, dear friend, accept us as Your maidservants and show us Your beautiful lotus face." SB 10.31.6

HIS LAUGHTER
With devotion steeped in love and affection, the yogi- should meditate within the core of his heart upon the laughter of Lord Visnu. The laughter of Visnu is so captivating that it can be easily meditated upon. When the Supreme Lord is laughing, one can see His small teeth, which resemble jasmine buds rendered rosy by the splendor of His lips. Once devoting his mind to this, the yogi- should no longer desire to see anything else....

"It is recommended that the yogi- visualize the laughter of the Lord after studying His smile very carefully. These particular descriptions of meditation on the smile, laughter, face, lips and teeth all indicate conclusively that God is not impersonal. SB 3.28.33

"After hearing of these arrangements, Balaräma and Krishna, who are very expert in killing opponents, mildly laughed at the plans of Kamsa." -KB39

"When Lord Sri Krsna saw Paundraka imitating His posture and dress, He could not check His laughter, and thus He laughed with great satisfaction."--KB 66

ATTRACTION FOR THE LORD
"Attraction for the Lord naturally withdraws the mind from everything else. Once devoting his mind to this, the yogi should no longer desire to see anything else. By following this course, the yogI gradually develops pure love for the Supreme Personality of Godhead, Hari. In the course of his progress in devotional service, the hairs on his body stand erect through excessive joy, and he is constantly bathed in a stream of tears occasioned by intense love. Gradually, even the mind, which he used as a means to attract the Lord, as one attracts a fish to a hook, withdraws from material activity." SB 3.28.34

Relishing Carnamrta

Collected quotes to keep the honoring of carnamrta much more than ritual:

Akala-vrtyu-haranam; sarva-vyadhi-vinasanam
visnoh padodakam pitva; sirasa dharayamy aham

“Having drunk the nectar from the lotus feet of Lord Vishnu, which destroys all diseases and takes away the chance of dying untimely, I hold the water on my head.”

"Caranamrta is obtained in the morning while the Lord is being washed before dressing. Scented with perfumes and flowers, the water comes gliding down through His lotus feet and is collected and mixed with yogurt. In this way this caranamrta not only becomes very tastefully flavored, but also has tremendous spiritual value. As described in Padma Purana, even a person who has never been able to give in charity, who has never been able to perform a great sacrifice, who has never been able to study the Vedas, who has never been able to worship the Lord - or, in other words, even one who has never done any pious activities - will become eligible to enter into the kingdom of God if he simply drinks the caranamrta which is kept in the temple. In the temple it is the custom that caranamrta be kept in a big pot. The devotees who come to visit and offer respects to the Deity take three drops of caranamrta very submissively and feel themselves happy in transcendental bliss." --NOD9

na rogasya bhayancaiva nasti vighna krtam bhayam
na dusta naiva ghoraksah svapadottha bhayam na hi
grahah pidam na kurvanti caura nasyanti darunah
kim tasya tirtha gamane devarsinam ca darsane
yasya padodakam murdhni salagrama silodbhavam
prito bhavati martandah prito bhavati kesavah
brahma bhavati su pritah prito bhavati sankarah

"One who drinks caranamrta (water emanated from washing the body of the Lord) he becomes free from all kinds of diseases, and all kinds of obstacles and the fear of ferocious cobras and ferocious beasts. He does not have the eyes of bad planets upon him. He becomes free from the fear of theft. What is the need for him to go to the places of pilgrimage, seeing the demigods and great sages (if he has taken the water which has washed the body of the Supreme Lord)? If he has the water which has washed the salagram sila above his head, the sun, Kesava, Lord Brahma, Sankara (Lord Siva) become greatly happy with him" -Hari-bhakti-vilasa 9.42-44, from Padma Purana

apavitra yadannam syat paniyan capi papinam
bhuktva pitva visuddhah syat pitva padodakam hareh

"If someone has eaten impure foods from someone or has drank water left from a great sinner, the sins which are derived from such eating and drinking, can become nullified just by drinking the water which has emanated from the lotus feet of Lord Sri Hari." -Hari-bhakti-vilasa 9.50, from Brahmanda Purana

sadyah phala pradam punyam sarva papa vinasanam
sarva mangala mangalyam sarva duhkha vinasanam
duhsvapna nasanam punyam visnu padodakam subham
sarvopadrava-hantaram sarva vyadhi-vinasanam

"Water which has emanated from the lotus feet of Lord Sri Visnu immediately gives purification, removes all kinds of sins, it is more auspicious than the most auspicious ingredients, it removes all kinds of miseries and bad dreams, it helps one become meritorious, it is all auspicious, it removes all obstacles, and it removes all kinds of diseases from a person." -Hari-bhakti-vilasa 9.57,58

sri visnor vaisnavananca pavanam caranodakam
sarva tirtha mayam pitva kuryad acamanam na hi

"The water which has washed the feet of Lord Visnu and Vaisnavas is equal to all the places of pilgrimage together. After drinking such water, one does not have to take any acamana or to wash his hands or mouth." -Hari-bhakti-vilasa 9.91, from Agastya Samhita

Srila Prabhupada and caranamrta:
"When sick, Srila Prabhupada himself often used to rely upon caranamrta rather than various medicines, which he generally distrusted and never took very seriously. He said his sister Bhavatarini devi dasi, whom we used to call Pisi Ma (auntie), would always simply depend upon the Lord's caranamrta whenever she was sick. Pisi Ma gave her son Madana caranamrta and the boy was cured of cholera as a result of her firm sraddha (faith). Srila Prabhupada praised this faithful practice of hers."

From Padma Purana:
"Previously, in Treta-yuga, there was a sinful brahmana named Sudarsana. He would eat on the day of Lord Hari (Ekadasi) and he would criticize all of the scriptures daily as well as all the people who would fast on the Ekadasi day. He would only think of how to fill his belly. One day in the morning, he died. The Yamadutas came to take him away to Yamaloka. When Yamaraja saw him he asked his secretary to narrate what kinds of sins and merits this person, who had been brought by his messengers, had accumulated. He also said that this person looks like a grievously sinful person.

"The secretary, Citragupta, replied, "O Lord (Yamaraja), he has not done any merits, but has only acquired sins. He even ate on the day of Lord Sri Hari (the Ekadasi day). He even ate on the appearance day of the husband of the goddess of fortune (Janmastami). He is the lowest of all mankind because he ate on the birthday of Lord Sri Krsna, Janmastami, therefore he should be put in the greatest hellish planet for millions of years and at last, he should take birth as a worm in stool.

"Hearing this, the great messengers of Yamaraja took him to the greatest ferocious hell to suffer for the duration of one hundred Manus. After that he was liberated and he was made as a pig in a village and daily he would eat sufficient stool because he had previously eaten on the day of Lord Sri Hari. After that life, he became a crow who would eat mucus. One day, that crow went to the house of a brahmana where a pot of caranamrta was left outside the door and he drank some and became free from all sins. On the same day, he fell in a hunter's net and was killed, and at last he went to the abode of Lord Sri Hari, carried on a palanquin by two swan-like devotees of the Lord. This is the great merit derived from drinking the water which has emanated from washing the two lotus feet of Lord Sri Visnu, which removes all sins. Whoever even listens to this narration about caranamrta, also becomes free from all sins."

tribhih sarasvatam toyam saptahena tu narmadam
sadyah punati gangeyam dasanad eva yamunam
punanti etani toyani snana darsana kirtanaih
punati smaranad eva kalau padodakam hareh
arcitai kotibhir lingair nityam yat kriyate phalam
tat phalam sata sahasram pite padodake hareh
asuci va duracaro maha pataka samyutah
sprstva padodakam visnoh sada sudhyati manavah

"Water from the Narmada purifies after one week, but Ganges water immediately purifies. Just by taking darsan of the Yamuna, one becomes purified. These rivers all purify one by seeing them, bathing in them or by chanting their names, but in Kali-yuga, one becomes purified just by remembering the water which has washed the lotus feet of Lord Sri Hari. Therefore, if someone drinks the water which has washed the lotus feet of Lord Hari, he gets more than 100,000 times more merit than by worshiping ten million Siva lingas. If a person is impure, has unlimited bad habits, or is implicated with previous sins, simply by touching the water which comes from the lotus feet of Lord Visnu, he becomes purified. If somebody at the time of death touches to their head or other parts of the body the water which has washed the lotus feet of Lord Hari, even if he is implicated with millions of sins, he does not go to the hellish planets, the abode of Yamaraja. --Hari-bhakti-vilasa 9.27-30, from Padma Purana

Wednesday, June 10, 2009

Seeing Supersoul

A husband, assisted by his wife, serves his spiritual master, seeing him as God's bona fide representative, as good as God. Srila Visvanatha Cakravarti Thakura prays:

"The spiritual master is to be honored as much as the Supreme Lord because he is the most confidential servitor of the Lord. This is acknowledged in all revealed scriptures and followed by all authorities."

Similarly, since it is not always practical for a woman to directly serve a male guru, the bona fide husband, who also represents the Supreme Personality of Godhead, can be served just as nicely by the wife. SB 6.18.36 states, "A conscientious wife should be chaste and should abide by the orders of her husband. She should very devoutly worship her husband as a representative of Väsudeva."

By following this path of devotional service, the spiritual vision for seeing the transcendental form of the Lord everywhere and in every body fully awakens for both men and women. Prabhupada states,
"When you actually see God, you cannot see anything except God. That is God-seeing. That is stated in Caitanya-caritämrta, sthavor jaìgam dekhe na dekhe tava mürti (Madhya 8.274). A highly-elevated devotee, first-class devotee, he sees trees or the animals are moving, non moving, so many varieties, but he does not see their form. Everywhere he sees Krishna.

"That is a fact. Krishna says that sarva-yonisu kaunteya sambhavanti mürtayayah yah [Bg. 14.4]. There are millions of varieties of forms of life, but I am the seed-giving father. So a devotee sees, 'Oh, here is a son of Krishna. Here is a son of Krishna. Here is a son of Krishna. Here is a son of Krishna.' So if you love somebody, as soon as you see his son, you immediately remember who's son he is. Therefore he sees the tree but immediately remembers, 'Oh, it is Krishna's.' He sees a dog; he immediately sees Krishna, 'Oh, he is Krishna's.' He sees a watch; he immediately sees, 'It is Krishna's.' Therefore he is single-eyed, Krishna. That's all. He has no other, any other vision. Everything Krishna's. "-- festival lecture, LA, 9/18/68

"It is clearly described in Bhagavad-gitä and other Vedic literature that Lord Krishna, the Absolute Truth, is within everything, and everything is within the Lord. "The example may be given that when a woman loves a man, she is most eager to see him, and she daily sees him dressed in different clothes. Actually the woman is interested not in the clothes but in the man. Similarly, within every material object is the Supreme Personality of Godhead; therefore one who has developed love of God is constantly seeing the Lord everywhere, and not just the superficial material objects that cover the Lord." --SB 11.7.8p



But does that mean the spiritual master or the husband has become God? No, the difference between  the individual jiva soul and  the Supreme Personality of Godhead, like the drop of ocean water compared to the ocean, is always maintained. Otherwise, there could be no exchange of love between the Supreme and the minute jiva.

"One should always remember the Supreme Personality of Godhead in His localized representation as the Paramätmä, who is situated in the core of every living entity's heart. Thus one should offer respect to every living entity according to that living entity's position or manifestation."

PURPORT
"Harih sarvesu bhütesu. This statement is sometimes misunderstood by unscrupulous persons who wrongly conclude that because Hari, the Supreme Personality of Godhead, is situated in every living entity, every living entity is therefore Hari. Such foolish persons do not distinguish between the ätmä and the Paramätmä, who are situated in every body. The ätma is the living entity, and the Paramätmä is the Supreme Personality of Godhead. The individual living entity, however, is different from the Paramätmä, the Supreme Lord. Therefore harih sarvesu bhütesu means that Hari is situated as Paramätmä, not as ätmä, although ätmä is a part of Paramätmä. Offering respect to every living entity means offering respect to the Paramätmä situated in every living entity. One should not misunderstand every living entity to be the Paramätmä. Sometimes unscrupulous persons designate a living entity as daridra-näräyana, svämi-näräyana, this Näräyana or that Näräyana. One should clearly understand that although Näräyana is situated in the core of the heart of every living entity, the living entity never becomes Näräyana." -- SB 7.7.3

A WALKING DEITY
This spiritual vision is the secret behind excellent service to one's husband. Even though he is not the Supreme, not number one, a good wife sees that her husband carries the deity of her Beloved Lord within his heart. Instead, she makes him feel like number one, for the pleasure of the Lord who is witnessing all her activities. Unless ordered by her husband, she does not neglect her ordinary householder duties in favor of what other's may consider more important things.

Female disciple: There’s still things I don’t understand. I hear so many people being critical.
Prabhupäda: Why do you worry so much about others? You are supposed to be a faithful wife to your husband. That’s all. So why you are concerned about them? (Fiji, 1976)

Nor does she become carried away in her ecstasy of hearing and chanting and so on that her offerings at home are hastily cooked, the house left unclean, the children neglected or that her husband complains. No, everything is seen in relation to the Lord's service; ecstatic feelings may even be considered an annoyance:

"Sri Däruka did not relish his ecstatic feelings of love, for they caused his limbs to become stunned and thus obstructed his service of fanning Lord Krishna."

Thus first class, meticulous service to the husband can be done to please the Lord. Guru and Krishna's order to serve the husband and their combined satisfaction is her constant meditation. Outwardly she may appear worldly to the inexperienced, but inwardly she is absorbed in Krsna's loving service:

"One must have the real thing at heart. If one finds himself entangled in worldly connections, one should behave outwardly like a worldly man but remain inwardly faithful for spiritual realization. That will help one on the progressive march of life. Nobody can cross over the big ocean in a sudden jump. What was possible for Hanumän by the grace of Lord Räma is not possible for an ordinary man. So to cross the ocean of illusion one should patiently cultivate devotion to the Lord, and in this way one can gradually reach the other side." MM3

"Henceforward, may all our words describe Your pastimes, may our ears engage in aural reception of Your glories, may our hands, legs and other senses engage in actions pleasing to You, and may our minds always think of Your lotus feet. May our heads offer our obeisances to everything within this world, because all things are also Your different forms, and may our eyes see the forms of Vaiṣṇavas, who are nondifferent from You." -SB 10.10.38

Tuesday, June 09, 2009

Upma

Somehow this recipe got really messed up. Edited a little better with apologies.

INGREDIENTS:
1 cup farina (sooji)
1/2 c chickpeas, soaked and cooked until tender (opt)
2-3 c assorted chopped vegetables (cauliflower, spinach, string beans, carrots, zucchini..)
about 4-5 T ghee
1 t fresh ginger root, minced
1 t cumin seeds
1 t ground coriander
1 t fenugreek seeds (methi)
1/4 t black pepper
a pinch of hing (opt)
1 t turmeric
water
1 1/2- 2 t salt (depending on how much vegetable and chickpea etc is added)
a handful of roasted cashews (opt)
a handful of raisins (opt)
2 T fresh coriander leaves, chopped
4 cups water

DIRECTIONS:
1. Heat a couple tablespoons of ghee in a frying pan and toast the farina on low heat while doing the next steps.
2. In a medium sized sauce pan, chaunce 2-3 T of ghee with the ginger root and cumin seeds. Stir until they are brown.
3. Add the coriander, fenugreek, black pepper and turmeric.
4.. Add the vegetable and stir fry a couple minutes coating them with the ghee and spices
3. Add a couple cups of water to the vegetables and bring to a boil. Then cover and cook on high heat until vegetables are softened and water gone.
5. At this point, add two more cups of water and the salt to the vegetables. Bring to a boil and then stir in the farina. Turn up the heat of the farina first, to make it nice and hot, but be careful not to burn! Should be lightly browned and very hot.
6. Carefully stir in the hot farina into the boiling water and vegetables. Turn off the heat and let sit a few minutes more to absorb the liquid.
7. Stir in raisins, roasted cashews and chickpeas. Garnish with chopped coriander. Offer with a lemon wedge and or sliced avocado and or a bowl of yogurt and dates for a simple breakfast.


VARIATION: To use less ghee, dry roast the farina. 

Victory for a Woman

Sukanya was a beautiful, young princess. By a trick of fate, it was arranged that she'd marry - although also highly qualified and a great sage- an elderly, choleric husband, and not even good looking, due to his severe auterities. Still, Sukanya wholeheartedly accepted the husband fate had given her. Foremost, she was able to adjust to her husband's temperament without becoming bitter or irritable herself, and placing herself as his maidservant, she took special care to please him. Prabhupada in the SB 9.3.11 purport  glorifies her example by writing, "This is victory for a woman". Plus, as we shall see in the following excerpt, Sukanya's victory included more than one reward:

(taken from Srimad Bhagavatam Canto 9, Chapter 3)

King Saryati, another son of Manu, was a ruler completely aware of Vedic knowledge. He had a beautiful lotus-eyed daughter named Sukunya, with whom he went to the forest to see the asrama of Cyavana Muni.

While that Sukanya, surrounded by her friends, was collecting various types of fruits from the trees in the forest, she saw within the hole of an earthworm (termite mound) two things glowing like luminaries. As if induced by providence, the girl ignorantly pierced those two glowworms with a thorn, and when they were pierced, blood began to ooze out of them.

Thereupon, all the soldiers of Saryati were immediately obstructed from passing urine and stool. Upon perceiving this, Saryati spoke to his associates in surprise, "How strange it is that one of us has attempted to do something wrong to Cyavana Muni, the son of Bhrgu. It certainly appears that someone among us has polluted this asrama."

Being very much afraid, the girl Sukanya said to her father, "I have done something wrong, for I have ignorantly pierced these two luminous substances with a thorn."

After hearing this statement by his daughter, King Saryati was very much afraid. In various ways, he tried to appease Cyavana Muni, for it was he who sat within the hole of the earthworm (his eyes having been pierced).

King Saryati, being very contemplative and thus understanding Cyavan Muni's purpose, gave his daughter in charity to the sage. Thus released from danger of being cursed, he took permission from Cyavana Muni and returned home.

Cyavana Muni was very old and irritable, always wanting to be in the dominant position, but since Sukunya had gotten him as her husband, she dealt with him carefully, according to his mood. Knowing his mind, she performed service to him without being bewildered. Although she was the beautiful young daughter of a king, she submitted herself to her husband and tried to please him in all respects. Thus she was a faithful and chaste wife.

Thereafter, some time having passed, the Aśvinī-kumara brothers, the heavenly physicians, happened to come to Cyavana Muni's asrama. After offering them respectful obeisances, Cyavana Muni, wanting to please his good wife, requested them to give him youthful life, for they were able to do so.

Cyavana Muni said, "Although you are ineligible to drink soma-rasa in sacrifices, I promise to give you a full pot of it. Kindly arrange beauty and youth for me, because they are attractive to young women."

The great physicians, the Aśvinī-kumāras, very gladly accepted Cyavana Muni's proposal. Thus they told the brahmana, "Just dive into this lake of successful life." [One who bathes in this lake has his desires fulfilled.]

After saying this, the Aśvinī-kumāras caught hold of Cyavana Muni, who was an old, diseased invalid with loose skin, white hair, and veins visible all over his body, and all three of them entered the lake.

Thereafter, three men with very beautiful bodily features emerged from the lake. They were nicely dressed and decorated with earrings and garlands of lotuses. All of them were of the same standard of beauty.

The chaste and very beautiful Sukanya could not distinguish her husband from the two Aśvinī-kumāras, for they were equally beautiful. She could have selected any one of them as her husband, for one could not distinguish among them, but because she was chaste, she took shelter of the Aśvinī-kumāras so that they could inform her who her actual husband was. A chaste woman will never accept any man other than her husband, even if there be someone equally as handsome and qualified.

The Aśvinī-kumāras were very pleased to see Sukanya's chastity and faithfulness. Thus they showed her Cyavana Muni, her husband, and after taking permission from him, they returned to the heavenly planets in their plane.

Thereafter, King Saryati, desiring to perform a sacrifice, went to the residence of Cyavana Muni. There he saw by the side of his daughter a very beautiful young man, as bright as the sun.

After receiving obeisances from his daughter, the King, instead of offering blessings to her, appeared very displeased and spoke as follows: "O unchaste girl, what is this that you have desired to do? You have cheated the most respectable husband, who is honored by everyone, for I see that because he was old, diseased and therefore unattractive, you have left his company to accept as your husband this young man, who appears to be a beggar from the street.

"O my daughter, who were born in a respectable family, how have you degraded your consciousness in this way? How is it that you are shamelessly maintaining a paramour? You will thus degrade the dynasties of both your father and your husband to hellish life."

Sukanya however, being very proud of her chastity, smiled upon hearing the rebukes of her father. She smilingly told him, "My dear father, this young man by my side is your actual son-in-law, the great sage Cyavana, who was born in the family of Bhrgu."

Thus Sukanya explained how her husband had received the beautiful body of a young man. When the King heard this he was very surprised, and in great pleasure he embraced his beloved daughter.

Saturday, June 06, 2009

The Heart of A Servant


A depiction of a wife being a faithful, submissive servant of her husband- or even the words "servant" or "service"- gives difficulty to the materialistic mind that would rather be served and enjoy sense gratification. Yet, the taste for the service rendered the Supreme Personality of Godhead is so nice, we actually begin to pray for it constantly, which is the essential meaning of the Hare Krishna mantra and the result of chanting it. And the more we realize this mood of service to be our real position as a spirit soul, the happier and more content we become. And the more of us who realize this conjointly, the better off relationships will be, the better off an entire society will be

EVERYONE IS SERVANT
First of all, whether one realizes it or not, everyone of us, without exception, is a servant. It is our constitutional nature. In his Bhagavad gita introduction, Srila Prabhupada wrote, "When Sanätana Gosvämi asked Sri Caitanya Mahäprabhu about the svarüpa of every living being, the Lord replied that the svarüpa, or constitutional position, of the living being is the rendering of service to the Supreme Personality of Godhead. If we analyze this statement of Lord Caitanya's, we can easily see that every living being is constantly engaged in rendering service to another living being. A living being serves other living beings in various capacities. By doing so, the living entity enjoys life. The lower animals serve human beings as servants serve their master. A serves B master, B serves C master, and C serves D master and so on. Under these circumstances, we can see that one friend serves another friend, the mother serves the son, the wife serves the husband, the husband serves the wife and so on. If we go on searching in this spirit, it will be seen that there is no exception in the society of living beings to the activity of service. The politician presents his manifesto for the public to convince them of his capacity for service. The voters therefore give the politician their valuable votes, thinking that he will render valuable service to society. The shopkeeper serves the customer, and the artisan serves the capitalist. The capitalist serves the family, and the family serves the state in the terms of the eternal capacity of the eternal living being. In this way we can see that no living being is exempt from rendering service to other living beings, and therefore we can safely conclude that service is the constant companion of the living being and that the rendering of service is the eternal religion of the living being."

The material disease of the conditioned soul is when this understanding gets mixed up, thinking we are a master in manipulating the material energy to satisfy our desires, when in reality we are always in a position of servitude.

"So when one is wise, he sees that 'I am actually not master. I am serving others, but I am thinking I am master. Just like in my family. I am thinking that I am the head of the family, I am the master of the family, but actually, to satisfy my family members, I have to work hard day and night. So I have become their servant, but I am thinking I am master.' This is called illusion." Bg lecture Hyderabad 11/27/72

Actually, it is more like slavery when referring to the material energy rather than Krishna's service. The material nature is a hard taskmaster.

JIVA'S CHOICE
As jiva or the marginal energy of the Lord, we are granted a choice. That choice involves whether to serve our material senses or the transcendental senses of Lord Krishna, the owner of the senses. The result of serving our material senses is misery (Bg 18.38). Knowing this, a devotee's superior happiness is based on the satisfaction of Krishna via His devotional service.

"The personalist knows rightly his position as the eternal servitor of the Supreme Personality of Godhead. Therefore he engages himself in the activities of Krishna consciousness. Because everything is done for Krishna, he enjoys only transcendental happiness in the discharge of this service. Those who are engaged in this process are known to be without desire for personal sense gratification. The sense of eternal servitorship to Krishna makes one immune to all sorts of reactionary elements of work." Bg4.18p

“A living being, naturally being the part and parcel of the supreme whole purusam pürnam, has as his natural function to serve the Supreme Being, just as the parts and parcels of the body, or the limbs of the body, are naturally meant to serve the complete body. Desireless means, therefore, not to be inert like the stone, but to be conscious of one’s actual position and thus desire satisfaction only from the Supreme Lord. Srila Jiva Gosvämi has explained this desirelessness as bhajaniya-parama-purusa-sukha-mätra-sva-sukhatvam in his Sandarbha. This means that one should feel happy only by experiencing the happiness of the Supreme Lord.“ --SB 2.3.10 purport

"This is the difference between material life and spiritual life. When one works for his own sense gratification, that is material life. And when works for Krishna’s satisfaction, that is spiritual life. That is spiritual life. It is very easy to understand. We are working, we are servant of somebody. All these people who have gathered here, nobody can claim that I am not servant. Everyone is servant, servant of the society, servant of the family, servant of the country, servant of dog, servant of cat. Everyone is servant. That is misplacement. But actually he is servant of Krishna. When he forgets that he is servant of Krishna, he becomes servant of so many masters. But when he understands that I am servant of Krishna, and, becoming servant of Krishna, I can become servant of others also, that is called Krishna consciousness. This is the movement of Krishna consciousness." --lecture Bg. 7.5, 2/20/74, Bombay

SPIRITUAL HEALTH
In other words,voluntary, eager engagement in Krishna's service is our spiritually healthy condition.

“All living entities are by constitution eternal servant. That is their healthy position. So long they remain servant of the Supreme, that is healthy.” Bg 1.37-39 lecture

A devotee, therefore, relishes the position of being a servant of the servant of the Lord. Due to its relation to Krishna, such service is ever fresh and ever increasing:

"The service attitude of the devotee gradually increases and never becomes slackened. Generally, in old age a person is allowed retirement from mundane service. But in the transcendental service of the Lord there is no retirement at all; on the contrary, the service attitude increases more and more with the progress of age. In the transcendental service there is no satiation, and therefore there is no retirement. Materially, when a man becomes tired by rendering service in his physical body, he is allowed retirement, but in the transcendental service there is no feeling of fatigue because it is spiritual service and is not on the bodily plane. Service on the bodily plane dwindles as the body grows older, but the spirit is never old, and therefore on the spiritual plane the service is never tiresome." SB 3.2.3 purport

KRISHNA'S PERFECT ARRANGEMENT
Ideally, both men and women are trained from an early age in a service mood. A wife may serve her father and mother, while a man serves his parents, but especially he is trained from the very beginning of his childhood to serve the spiritual master. So, it's not just women who get the opportunity when we ordinarily think of her serving a husband. No, both men and women are given this very important opportunity in this human form of life to cultivate and relish the servant mood, often in very similar ways. Just as a wife is expected to follow her husband and serve him to his full satisfaction (SB 7.7.30-31p), often rendering him menial services, the man is also, but to his guru. Compare the following:

"Brahmacarya has many rules and regulations. For example, however rich one's father may be, the brahmacäri surrenders himself to be trained under the guidance of a spiritual master and works in the ashram of the spiritual master just like a menial servant...We are getting actual experience that very nice boys coming from very respectable families do not hesitate to do any kind of work here. They are washing dishes, cleansing floors—everything." -TTP3

"Närada Muni said: A student should practice completely controlling his senses. He should be submissive and should have an attitude of firm friendship for the spiritual master. With a great vow, the brahmacäri should live at the guru-kula, only for the benefit of the guru." SB 7.12.1

Also compare the following verses. First, for a woman:
"Actually, the first duty of a chaste woman is to carry out the order of her husband.' Antya 7.107

And then for a man:
"In any case, the order of the father or the order of the spiritual master must be carried out without hesitation, with an immediate yes. There should be no argument...As a man cannot separate his life from his body, a disciple cannot separate the order of the spiritual master from his life." SB 3.24.13p

Another similarity is that the service relationship continues his whole life long. A chaste wife follows the instructions of her husband, while a good grhastha also seeks the guidance of his spiritual master in all areas of life:

"It is sometimes misunderstood that a grhastha, a householder, is permitted to indulge in sex at any time. This is a wrong conception of grhastha life. In spiritual life, whether one is a grhastha, vänaprastha, sannyäsi or brahmacäri, everyone is under the control of the spiritual master. For brahmacäris and sannyäsis there are strong restrictions on sexual indulgence. Similarly, there are strong restrictions for grhasthas...The grhastha must obtain permission from the spiritual master to observe the ritualistic ceremony of garbhädhäna-samskära. Then he may approach his wife to beget children, otherwise not...This is not spiritual life. In spiritual life, one must conduct one's whole life under the guidance of the guru. " SB7.12.11p

In these ways, both men and women learn to live for the pleasure of Krishna, via His representatives. And because this loving service mood is continuously expanding, it naturally overflows to include all living beings:

SERVANT OF THE SERVANT
One nice example is Ratna mataji: “Ratna very much like serving the devotees, even in very small, seemingly insignificant ways. For example, she always kept good stocks of soap, toothpaste, shaving foam, razor blades, band-aids, antiseptic cream, needles and thread..anything she could think of that may at some time be needed...like a real caring mother.” (excerpt from "Simple for the Simple" by Bhakti Balabha Puri Goswami)

Serving the Lord's servant is appreciated by the Lord more than direct service. Ädi Puräna says: “One who claims to be My devotee is not so. Only a person who claims to be the devotee of My devotee is actually My devotee.”

"Therefore, through charitable gifts and attention, as well as through friendly behavior and by viewing all to be alike, one should propitiate Me, who abide in all creatures as their very Self."--SB 3.29.27

Furthermore, understanding the great importance of cultivating a servant's heart in this lifetime, a Vaisnava humbly accepts the service of his subordinates- disciple, wife, child- as part of his service to Krsna. Otherwise, to unduly accept service from another or without relation to the Lord's service is maya: The Vaisnava Etiquette Handbook warns: “If you engage your god brothers or godsisters as your servants you will fall down”, so we need to consider who it is we are engaging and why.

This service attitude is so essential that Prabhupada states:  "If one simply continues to think that he is an eternal servant of Krishna, even without performing any other process of devotional service, he can attain full success, for simply by this feeling one can perform all nine processes of devotional service."

And “You cannot understand God or Krsna without being a faithful servant. This is the secret”. CC Adi 1-05 lecture

A CHANGE OF HEART
This transition from sense enjoyer to servant of Krishna is only possible by the bhakti yoga process of devotional service. “The whole process of spiritual culture is aimed at changing the heart of the living being in the matter of his eternal relation with the Supreme Lord as subordinate servant, which is his eternal constitutional position. So with the progress of devotional service, the reaction of change in the heart is exhibited by gradual detachment from the sense of material enjoyment by a false sense of lording it over the world and an increase in the attitude of rendering loving service to the Lord.”--SB 2.3.24

By devotional service one obtains the blessings of advanced devotees.
“This service attitude will induce the great souls to be more favorable in bestowing their mercy, which injects the neophyte with all the transcendental qualities of the pure devotees.”-SB 1.5.34

And when the Lord is satisfied by the service mood of a devotee, He reveals Himself to that devotee.
"This humbleness of the pure devotee, who is one hundred percent engaged in His service, puts the devotee of the Lord in a trance by which to realize everything, because to the sincere devotee of the Lord, the Lord reveals Himself, as stated in the Bhagavad-gitä (10.10). The Lord, being the Lord of intelligence in everyone (even in the nondevotee), favors His devotee with proper intelligence so that automatically the pure devotee is enlightened with the factual truth about the Lord and His different energies. the Lord is revealed not by one's speculative power or by one's verbal jugglery over the Absolute Truth. Rather, He reveals Himself to a devotee when He is fully satisfied by the devotee's service attitude...That is the way of knowing the Lord."--SB 2.4.22p

“By self-realization, one is qualified to become a devotee, and the devotee, by service mood (bhaktyä) only, can gradually know the personality of Godhead." SB2.6.35p

ENTRANCE TO THE SPIRITUAL WORLD
By this service mood, fueled by love for Krishna, we gain entrance to the kingdom of God, where everyone is a servant: "Only by attainment of a service attitude in the transcendental position can one enter into the kingdom of Godhead." 2.5.40-41 purport

Imagine a world where everyone has this loving service attitude towards Krishna. That is the nature of the spiritual world, which is possible to manifest to some degree at various times here on earth, as well as for every individual serious about their Krishna consciousness (Bg 2.72p).

"Of course, we cannot expect that everyone will accept this philosophy, but we are trying. If some percentage of the population takes (the information presented by) this movement seriously, the face of the world will be changed." ---lecture in Boston, 1969, by AC Bhaktivedanta Swami

Nine Symptoms of Ecstatic Love

Rüpa Gosvämi describes the characteristics of a person who has actually developed his ecstatic love for Krishna. A good meditation, the characteristics are listed here as follows:

(1) He is always anxious to utilize his time in the devotional service of the Lord. He does not like to be idle. He wants service always, twenty-four hours a day, without deviation.

(2) He is always reserved and perseverant.

(3) He is always detached from all material attraction.

(4) He does not long for any material respect in return for his activities.

(5) He is always certain that Krishna will bestow His mercy upon him.

(6) He is always very eager to serve the Lord faithfully.

(7) He is very much attached to the chanting of the holy names of the Lord.

(8) He is always eager to describe the transcendental qualities of the Lord.

(9) He is very pleased to live in a place where the Lord's pastimes are performed, e.g., Mathurä, Vrndävana or Dvärakä.

(taken from NOD 18)

Learning to Love


Updated 3/6/15
In Bhagavad gita, the nature of lust is described as insatiable. Interestingly, insatiable lust is actually our eternal love for Krishna, but pervertedly reflected. It can become purified back to our original love for Krishna via the bhakti yoga process. Through this process we can distinguish what actual love is. We discover that, in the material world, what passes off as love, is really lust in disguise.

Srila Prabhupada wrote. "There is no love in this material world. That is false propaganda. What they call love here is lust only, or desire for personal sense gratification... So-called love here means that "you gratify my senses, I'll gratify your senses," and as soon as that gratification stops, immediately there is divorce, separation, quarrel, and hatred. So many things are going on under this false conception of love. Actual love means love of God, Krsna." -SSR7

What is genuine love takes time to understand. That is why we are advised not to jump suddenly into the pastimes between the Lord and His beloved gopis. One first must hear from bona fide authority to understand such pure loving exchanges. Here's some observations in this regard:

LOVE MEANS TWO
Love is a relationship; it requires two. Therefore, God must be a person. There is a continuous reciprocation.

“Love does not mean that you come once a week to my house. Love means you come to my house every day, give me some present, and take something from me....Love means there is some exchange.” --conversation 6/28/76, Vrndavana

“Little things....Krishna, I have brought You. I could not bring any very costly thing, but I’ve collected these patram puspam phalam toyam. Krishna is pleased..because he has brought it, Krishna is not beggar. Krishna can create millions of fruits and flowers. He’s ätmäräma, He’s fully satisfied in Himself. He’s so opulent. But He wants that you should also love Krishna and give Him something. That He wants. Therefore He comes, paritränäya sädhünäm. Therefore He comes.” Bg 4.9 lecture.


LOVE IS A DECISION
We may think we have a choice, whether to love Krishna or not, but Krishna holds all the cards until "I give up, Lord. You win. I belong to You." Yes, love is a decision, but at first it is more about surrender than simply choosing. That's because we are in a spiritually diseased condition, but as our health returns, then our original love resurfaces and the choice becomes most meaningful.

"That is love. We should think, 'God may do whatever He likes, yet I will still love Him. I don’t want anything in exchange.' That is the sort of love Krishna wants. That is why He is so fond of the gopis. In the gopis’ love there is no question of business ex-changes—'Give me this, then I will love You.' Their love was pure, unalloyed, without any impediment. If you try to love God in this way, nothing in the whole world can check you. You only have to develop your eagerness—'Krishna! I want You.' That’s all. Then there is no question of being stopped. In any condition your love will increase. If you attain that state, you will feel fully satisfied. It is not that God wants you to love Him for His benefit. It is for your benefit." -LON1

LOVE IS A SERVANT
It isn't just lip service, but loving action. Love runs to fetch a drink of water to soothe the little child, to do the dishes without being reminded, to greet the husband or guest.....all for the Lord. Being in the service mood, love looks out for the other rather than expecting the other to look out for them.

"Love means bhajanti, render service. That is love. That is the beginning of love. So even there is no love, if you, under the prescribed rules and regulation if you simply render service, then you will develop love." BG 9.27-29 lecture

Love and devotional service to Krishna are, therefore, in essence one and the same.

"Devotional service to Lord Krishna is always rendered with prema, pure love. It is composed of prema in essence." -Sri Brhad Bhagavatamrta

LOVE IS FOREVER
Loving service is the constitutional position of the eternal soul. That means there is no break. Love never slackens; it never tires. Rather, it is ever increasing, thinking how to serve the Lord better and better each day. Love is fixed, steady, unconditional. When situated in the spiritual position, one realizes it is the essence of the eternal soul.

In married and family life we learn something about true love. We might care about everyone on the whole planet, but do we have to live with them? It is not so easy and most people today just quit when the going gets tough. But Srila Prabhupada explains that lust is material and love is spiritual. Spiritual means eternal. Eternal means something that always exists. Something that never quits. So that's real love.

LOVE IS FOR KRISHNA
Love is meant for Krishna alone. We belong to Him. Everyone has an eternal loving relationship with Him.

"The devotee loves God, and God loves devotee. This is the only relationship. That’s all. God is after devotee, and devotee after God." Bg4.1-6 lecture, LA

Yet, that love for Krishna naturally overflows to all living beings. Prabhupada stated:

 "If you love your child and your child is away, you think of him when you see his shoes. You think, 'Oh, this is my dear child's shoe.' It is not that you love the shoe, but the child. The shoe, however, evokes that love. Similarly, as soon as we see Krishna's energy manifested in a living entity, we love that entity because we love Krishna. Therefore, if we love Krishna, universal love is accounted for." Bg 6.30-34 lecture

LOVE IS THE ONLY MEANS TO ATTRACT KRISHNA
NOD19:
“With these material senses, blunt senses, imperfect senses, we cannot understand God. That is not possible. But if we can please God by your service, by our love, He reveals Himself, revelation. That is the process.”- lecture 9/7/73, Stockholm

“My dear friends, O sons of the demons, you cannot please the Supreme Personality of Godhead by becoming perfect brähmanas, demigods or great saints or by becoming perfectly good in etiquette or vast learning. None of these qualifications can awaken the pleasure of the Lord. Nor by charity, austerity, sacrifice, cleanliness or vows can one satisfy the Lord. The Lord is pleased only if one has unflinching, unalloyed devotion to Him. Without sincere devotional service, everything is simply a show.” SB 7.7.52

" One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God." - Bg 18.55

LOVE IS ALL WE NEED
The fortunate person who reawakens his love for Krishna, even a glimpse of it, finds not only Krishna is attracted by love, but all living beings are. An intimate relationship cannot thrive without it. The husband and wife who love Krishna foremost, feel natural affection for each other due to their relationship with Krishna, and when the going gets tough, love doesn't quit, doesn't give up on the other.

Love for Krishna is all we need.

More Expressions of Love

These were collected ideas from various sources, some adapted:

Make your husband a CD of devotional songs he loves.

Sew him something that he can wear or use.

Wear the bracelet he bought for your birthday; use the presents he gets you. Save all the cards he writes.


Leave him little love messages where he'll find them.

When he does something special for you, write him a thank you note. If the paper is scented that's even better.

Remember to thank him for the things he does for you and the children.

Celebrate his completion of that large remodeling job or that term at night school.

Don't toss out or complain about his worn, favorite shirt.

Keep his favorite chair in a prominent place  even if it's old looking.

Call him at work just to say, "Hi".

Accompany him on a walk or drive even if its just to get groceries or to cash a check at the bank.

 Hold a light for him when he repairs that motor.

While he's trying to finish yet another home-improvement project, bring him a snack or lemonade.

Use loving addresses like "Sweet heart", "Srestha", "Swami", "Prabhuji, or "Pati".

When he is away in the evening, keep a porch light on for him.

Try to get up and greet him if he's forced to stay out late.

Cover for him if he accidentally misses a social event or he's sneaking in a nap when a unexpected visitor is at the door.

Across from a crowded room, let him see you looking at him.

When passing something to your husband, let your hand brush against his.

Along with the usual wedding band, wear bindi, sindhur, conch bangles, and other signs of a very much married woman.

Point out which of his good qualities you see in the children.

Tell him he's a good father. Tell him he's intelligent. Tell him he's attractive.

Compliment him on his good editorial, admire his landscaping, or the porch swing he built. And be sincere.

When your children say something good about their father, tell him what they said.

Make a fuss on his birthday, your anniversary and when he’s sick.

Be his sounding board as he discusses ideas for solving problems at work.

Gaze into his eyes when he talks.

Tolerate any grumpiness as Krishna's service.

Act jealous once in a while, even if you're not.

Don't say anything when his hair begins to turn grey or he's gaining a large belly- he already knows.

Do not raise your voice at him or talk back, even in the worst of fights.

Encourage him in his growing responsibilities. Assure him of your support and of your prayers for him.

Make observations instead of demands. "When you have time, I think the hot water heater needs checking"

Learn his mom's best recipes.

At meal time, give him the best portions, the biggest piece of pie.
Learn how to serve prasadam nicely and in the correct order. Serve to his full satisfaction before taking some.

Glorify his cooking and always take at least a little second helping.

After he showers on a cold morning, hand him a towel you warmed up in the dryer.

On a cold night, make sure he has enough blankets, and warm up his pillowcase in the dryer for a few minutes right before he takes rest.

Have clean and well made bed ready for him each evening.

Do a chore for him that he hates doing.

Let him enjoy a plan-free, chore-free, relaxing weekend.

Offer him a back or foot rub when he is tired from work all day, Use a favorite lotion to massage his achy feet.

Have clean clothes ready and a glass of fresh squeezed orange juice in the morning.

Organize the little things for him he needs before heading out for the day such as his bead bag,  lunch, phone, keys...

Keep track of his mail and important phone calls while he's away.

Remember... the little things count!

Thursday, June 04, 2009

Expressions of Love

For an advancing devotee, rules and regulations in the sastras no longer seem like restrictions. Instead, they become enhancements for one's service; they become expressions of love, which are always voluntary. In this connection, the Padma Purana gives many ways to please guru and Krishna via serving one's beloved husband. Not only that, there is just plain, good advice for living a peaceful householder life:

'A woman treats her husband as God.'

'Even if her husband is not good, she should consider her duty to rectify modestly, till her last breath.'

'A woman is made to obey at every stage of her existence. As a daughter, it is to her father and mother she owes submission. As a wife, she should obey her husband, father-in-law and mother-in-law. As widow, to her sons. At no period of life is a woman seen to be mistress of her own, with few exceptions.'

'She must always be attentive and diligent in all her domestic duties. She should be watchful over her temper, never covetous of the goods of others, never be quarrelsome, and always remain calm in her conduct and manners.'

'She should not interact much with the male visitors and preferably speak less and instead concentrate in her daily job.'

'She is not supposed to wish to possess other people's belongings.'

'If her husband laughs, she must laugh; if he is sad, she must be sad; if he cries, she must cry; if he ask questions, she must answer. In this way, she can give proof of her good disposition.'

'A wife must eat only after her husband has had his fill. If the latter fasts, she shall fast, too.'

'She cannot demand too much affection from her father-in-law, her mother-in-law, or her husband.'

'She should bathe every day and rub saffron on her body. Her attire should be clean, her eyelids tinged with antimony and her forehead marked with red pigment with well-combed and adorned hair. This way she will look like the goddess Lakshmi.'

'Before her husband, she should let her words fall softly and sweetly from her mouth. '

'She must be careful to sweep her house every day, to smooth the floor with a layer of cow-dung, and to decorate it with white tracery. She must keep the cooking vessels clean, and must be ready with the meals at the proper hours.'
                         
'If her husband has gone out for some work or for any other purpose, she shall watch for the moment of his return and shall go to meet him. She shall go before him into the house, shall hand him a stool to sit down upon, and shall serve up the food prepared to his taste.'

'She shall inform him in time of what is wanted in the house, and shall manage with care what he brings home.'

'Prudent in her conversation, she must be careful in conversing with gurus, sannyasis, strangers, servants, and other persons, to adopt a tone suitable to the position of each.'

‘All the money with which her husband entrusts her, she should not take any of it surreptitiously for herself or for her parents, or even, without her husband's permission, for works of charity.'

'She must never meddle with the affairs of others, nor lend ear to stories of the good luck or misfortune which has befallen others.'

'A wife, during the absence of her husband, should strictly conform to his parting counsels. She should be heedless of her attire, and should not devote herself, under the plea of devotion to the gods, to any special acts of piety.'

'In the presence of her husband, a wife must not look here and there, but must keep her eyes fixed on him, in readiness to receive his orders. When he speaks, she must not interrupt him, nor speak to anybody else. When he calls her, she must leave everything and run to him.'

'If her husband misbehaves with her, it is then expected from a good wife that she should accept it silently, and with her own essence she should wait for that day when her husband will get rectified and behave properly with her. She should not remember such misbehavior and behave badly or take revenge.'

'If any of her relatives or friends invite her to their house on the occasion of some feast or ceremony, she shall not go there without the permission of her husband. If her husband is not going there, she can only go there when accompanied by some elderly woman. She shall remain there for as short a time as possible, and on her return she shall render a faithful account to her husband of all that she has seen or heard; she shall then resume her domestic duties.'

'While her husband is absent, she shall sleep with one of her female relatives, and not alone. Generally the wife makes constant inquiries about the health of her husband and sends constant messages to her husband so that he returns as soon as possible. She offers prayers to the gods for
him.

                                                                    

'If, in the event of her husband dying, she resolves to die with him, she is considered to be glorious and happiest woman in the world. But if she survives after her husband's death, as a virtuous wife she leads a balanced life with a pious mind and waits for death, so that she can unite with her husband in heaven.'

'A wife can enjoy no true happiness unless she attains it through her husband. It is he who gives her children; provides her with clothes and jewels. It is he who supplies her with flowers, sandalwood, saffron, and all good things.'

Acting According to One's Position

THE BRAHMACARI AND THE CHASTE WIFE
(an adaptation from the Nrsimha Purana by author from Sri Krishna Kathamrita Bindu)

SPECIAL POWER
There was once a righteous brahmana named Kasyapa. He had mastered all of the scriptures and was expert in explaining them. Disinclined to performing another's duty, he was daily absorbed in the worship of Lord Narasimha and was always engaged in performing yajna. Every morning and evening he would offer oblations into the sacred fire and he would always show proper hospitality to the brahmanas and guests at his residence.

His wife was named Savitri. She was a high-minded lady, was honored for her virtue, and she led a spotless life in service to her husband. Due to her chastity and devotion she was endowed with the power of knowing things beyond the range of the senses.

GREAT BRAHMACARI
There was also a wise brahmana named Yajnasharman living in the land of Koshala. He had a devoted and religious wife named Rohini who was endowed with all auspicious features and an unblemished character.

After some time Rohini gave birth to a son. Yajnasharman performed all of the recommended purificatory ceremonies for his son as described in the Vedas. The boy was named Devasharman. When he was eight years old his father performed his sacred thread ceremony and engaged him in study of the Vedas.

After Devasharman had mastered the Vedas his father died.

At the death of Yajnasharman, both the son and the mother were grief-stricken. Devasharman performed the funeral ceremonies for his father according to the
instructions of saintly persons, and then he decided to travel to different places of pilgrimage.

Devasharman's fame as a great brahmacari gradually spread far and wide. He had no residence and was always wandering from one place to another. Maintaining himself by begging alms, he was always chanting Vedic mantras and performing sacrifices.

Meanwhile, with her husband dead and her only son living as an ascetic, Devasharman's mother Rohini had no means of support and was suffering terribly.

ANGRY PRIDE
In the course of his wanderings, one day Devasharman came to the bank of a river, where he took bath. Spreading his cloth on the ground to dry, he sat in meditation. Just then, a crow and a crane came and suddenly flew away with his cloth. Seeing this, Devasharman became angry and shouted abuses at them. The birds then dropped the cloth on the ground, passed stool on it, and flew away. Devasharman looked at them with wrath, and immediately the birds burned to ashes. Surprised to see this, Devasharman concluded that there was no one in the world equal to him in penance.

Proud of the strength of his austerity, Devasharman left the river to seek alms at a nearby village. He came to the house where the devoted wife Savitri and her husband Kasyapa lived. Devasharman came to their door and requested Savitri to give him alms. However, Savitri was just then serving her husband his mid-day meal. Although she saw Devasharman at the door, she remained silent and attentive to her husband. After her husband had eaten, she washed his feet with warm water. Only then did she come forward to offer alms to the brahmacari.Having been made to wait for so long, Devasharman was very angry. He glared at the devoted housewife again and again with red-hot eyes. Seeing his conduct, Savitri laughed and said, "O furious sage! I am not the crow or the crane that fell down dead on the bank of the river by the strength of your anger. If you want to accept alms from me you will have to behave properly."

Collecting the alms given by Savitri, Devasharman quietly left that place.

Walking back to the river, he again and again thought in his mind, "How it was that she had come to know of the death of the crow and the crane?" Leaving his begging bowl by the river, Devasharman returned to the village.

After the devoted Savitri had finished her meal and her husband had gone out, the brahmacari came to her residence and said, "O blessed woman, please tell me how you acquired this mystic power of knowing things beyond the senses?"

SAGACIOUS ADVICE
That virtuous and devoted woman Savitri replied, "O brahmana, please listen attentively to the answer to this question. The mystic power that I possess is the
result of careful and consistent observance of the prescribed duties of a chaste wife. Service to one's husband is the established duty of women.

O high-minded one, I have always followed that duty. Indeed, I know nothing else. I have acquired this power because day and night, without questioning, I have given complete satisfaction to my husband, waiting upon him with love and devotion.

"If you are interested to listen, I will tell you something else. Your father was a brahmana who lived on alms. You took lessons from him on the Vedas. When he died you performed his funeral ceremonies. Then, ignoring your aged and widowed mother, you came here. That poor wretched woman is now without any support while your sole interest is only to feed yourself!

Your mother bore you in her womb. After you were born she nurtured you and brought you up with all love and affection. She did everything for you including cleaning your stool. You have deserted her and have been practicing austerities in the forest. O brahmana, aren't you ashamed? What do you hope to gain by wandering about in the forest?

"Because of the suffering of your mother a bad odor is coming from your mouth. Whatever strength and power you have is only due to your father, who performed
various samskaras in your life.

"O evil-minded sinner! Just recently, for no reason, you have burnt to death two innocent birds. As a result of this all of your sacred baths, your visits to different holy places, and all your meditation and sacrifices have been in vain. O brahmana, that person who sees their mother in a poor and wretched condition lives in vain, whereas he who is full of regard for his mother and who always protects her with devotion gets all rewards in this world and hereafter.

"You should immediately go to your mother and save her life. Her protection is your highest penance. Give up your anger, for it destroys all merits accumulated in this world and in the next. You should atone for the sin of killing the birds. O brahmacari, what I have spoken to you is correct. If you are interested in ultimate happiness you should follow my advice."

Having thus advised the son of the brahmana, the devoted wife fell silent.

Devasharman then said to Savitri, "O blessed lady, please forgive me for the harm I have done to you by looking at you in anger. You have told me what is good for me. O righteous lady, after returning to take care of my mother, what duties shall I perform to attain the supreme goal?"

TRIDANDI SANNYASA
The devoted wife Savitri replied, "Listen carefully. I shall now tell you the duties that you have to perform. You should maintain your mother by begging, and you should also perform the prescribed atonement for the sin of killing the two birds.

"In the land of Kosala there is a girl born in a brahmana family who is destined to be your wife. When you return home her father will offer her to you. You should accept her at that time. She will give birth to a baby boy who will perpetuate your family.

punar-mrtayam bharyayam bhavita tvam tridandakah
sa yaty asrama dharmena yathoktyanusthitena ca
narasimha-prasadena vaisnavam padapapsyasi

"With the passing away of your wife you should take up the order of tridandi-sannyasa. Provided you sincerely follow the disciplines of the sannyasa asrama, then by the grace of Lord Narasimhadev you will certainly attain the abode of Lord Vishnu.

"Because you have inquired from me I have prophesied all of these things.

If you do not have faith in my words then you may do as you like."

The brahmana Devasharman said, "O devoted wife, I will immediately return to take care of my mother. O auspicious one, when I reach there I will do everything according to your advice."

Having said this, Devasharman at once started for his home. There, free from anger and delusion, he maintained his mother with all care. He got married and was blessed with a son. When his wife passed away he took up the life of a wandering mendicant. He treated pebbles, stones, and gold on an equal level and by the grace of Lord Narasimhadev he attained the spiritual abode of the Lord.

* * *

One may ask how it was that the brahmacari was obliged to maintain his aged mother? Since he had devoted himself to religious pursuits and was strictly following the vows of brahmacarya, would he not be free from this obligation as per the following injunction of Srimad Bhagavatam 11.5.41?

devarsi-bhutapta-nrnam pitènam
na kinkaro nayam rni ca rajan
sarvatmana yah saranam saranyam
gato mukundam parihrtya kartam

"Anyone who has completely given up all worldly relationships and has taken absolute shelter of the lotus feet of the Lord, who gives us salvation and who alone is fit to be taken shelter of, is no longer a debtor or servant of anyone, including the demigods, forefathers, sages, other living entities, relatives, and members of human society."

It should be noted, however, that this injunction of the Bhagavatam applies only to those persons who have taken full shelter of the Lord. Although the brahmacari Devasharman appeared to be living a highly pious life, his activities were still on the material platform. His objective was material piety through performing religious activities and visiting places of pilgrimage. He had not left home in pursuit of the Supreme Lord, nor had he sought out the association of transcendentalists, nor had he taken shelter of a bonafide spiritual master. Although he considered himself to be free from obligations to this world, because his pursuits were only external it was improper for him to abandon his religious mother.

Since his activities were still on the material platform, the only fruit he received from them was an increase in his false prestige. This pride developed into anger, which then impelled him to kill the two birds.

Devasharman had some faith in pious religious activities, thus he had karma-adhikara, or qualification for acting according to the Vedic system of religiosity. But he did not have faith in surrendering to the Lord, thus he was devoid of bhakti-adhikara, or qualification for performing krsna-bhakti.

If those possessing karma-adhikara do not follow the principles of varnasrama-dharma then they become implicated in sin. For this reason the chaste and omniscient housewife advised him to return home.

Krishna has instructed Uddhava (Bhag. 11.20.9):

tavat karmani kurvita na nirvidyeta yavata
mat-katha-sravanadau va sraddha yavan na jayate

"As long as one is not detached from fruitive activity and material enjoyment, and as long as one has no faith in devotion to Krishna, beginning with the process of hearing and chanting His glories, one has to act according to the religious principles of karma or varnasrama."

In the next chapter of the eleventh canto Krishna again says (11.21.2):

sve sve 'dhikare ya nistha sa gunah parikirtitah
viparyayas tu dosah syad ubhayor esa niscayah

"Being fixed in the position for which one is qualified is virtuous. The opposite, accepting a position for which one is unqualified, is irresponsible and is considered impious. This is the definite conclusion."

By acting according to his position in the Vedic system of varnasrama dharma, Devasharman gradually developed genuine detachment. He then took to the order of sannyasa and in the end achieved the spiritual abode of the Lord.